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PUBLICATIONS
In the Court of Women
The Quilt Book
The Fundamentalist Obsession with Women
Can We Women Head a Muslim State
Reinventing Women
Women in Muslim History
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Simorgh Women's Resource and Publication CentreSimorgh acknowledges the fact that while womenÕs oppression cuts across class, race, religion, age and nationality, it cannot be separated from these issues. Thus, while recognising the interconnections between gender subordination and other forms of oppression, and taking into account the systemic discriminations in our own society, Simorgh does not discount the fact that the prosperity in the developed nations have resulted partly from the political manipulation and impoverishment of the third world. Simorgh has a twelve member collective which comprises the Core Group of the four founding members who are responsible for policy making, the Working Group who design, implement and monitor projects and a resource pool of academics, women development/grassroots workers, artists, communication specialists and researchers. The members of Simorgh collective feel that knowledge is monopolised by a particular class both nationally and globally; that the communication of ideas and skills is an exclusive domain; that the economic system is designed to perpetuate the status quo and that deeply ingrained attitudes and customs reinforce the political, social, cultural and personal oppression and exploitation of women and other powerless groups. |
Simorgh works with students, teachers, media professionals and has strong links with other national and international womenÕs groups. In addition to doing a variety of publishing, Simorgh conducts seminars, conferences, income generation projects and gender awareness workshops. They have also made some important documentary films based on womenÕs lives and struggles in Pakistan.
Simorgh can be contacted at: PO Box 3328
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This book is a collection of the proceedings of the tribunal including some personal testimonies as well as the resolutions.
But as Anjana Raza writes, 'the weave is loose today...', and the silence that shelters violations, makes them acceptable, invisible, is complex and enduring. An offshoot of the project, Anjana's book raises important questions about violation. It is also her poetic tribute to the women who got together to sew up the scattered bits of their beings.
Neither image, as Mernissi's analysis shows, defines the reality.
The book is important because it breaks with the stereotypes and locates both fundamentalism and the fundamentalist within the social, economic and political imperatives of the developing world. the book is enabling in that it shakes our complacency and compels us to find our own answers to issues which concern us today.
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